Bad Breath - Cause, Cure and Social Impact :: Exploratory Essays Research Papers

Bad Breath - Cause, Cure and Social Impact Just admit it. We all know we have done it one time or another. It’s your big first date and you’re ready to walk out the door, but just before you can go you give yourself a quick breath test. It is the age-old practice of the cupping of the hands over the mouth followed by a quick sniff to ensure your breath doesn’t stink. Society today has boosted the business of having fresher breath. Stores are full of products offering a variety of scented mouthwashes, mints, chewing gums, and strips. With all these products out there it is hard to believe that bad breath can still have the potential of sabotaging your date. Bad breath is medically known as halitosis, and can be the result of a combination of factors. One factor is poor hygiene habits such as not brushing and flossing daily, which can cause food particles to collect in the mouth and develop into bacteria known as plaque. The bacteria can then coat the teeth and cause tooth decay and irritation to the gums (gingivitis) (Grayson, 2004, para.4). A buildup of plaque on the teeth can cause toxins to form in the mouth, and then what you thought was a persistent bad taste or a continual case of bad breath could be a warning sign of gum disease. If the disease continues without any treatment, it will lead to further damage to the gums and jawbone (Grayson). What once was just a case of bad breath could then lead to periodontal disease, so be sure to see your dentist regularly and prevent gum disease by flossing daily and brushing two to three times a day. It’s early in the morning and the first thing you do before you can come in close contact with anyone is get rid of that horrible taste in your mouth known as â€Å"morning breath.† Morning breath is caused by the lack of saliva and moisture in the mouth as you sleep and can be more of a problem for those who sleep with their mouths open. Dry mouth is a medical condition called xerostomia that can occur at anytime, not just in the mornings (Mayo Clinic, 2004, para.3). The production of salvia is crucial to help cleanse and moisten the mouth by washing away dead cells and neutralizing acids formed by plaque.

Critique of Alexander Pope by Carole Fabricante Essay

â€Å"Defining Self and Others: Pope and Eighteenth Century Gender Ideology† – Carole Fabricante. This is an in depth critique by Carole Fabricante of eighteenth century gender ideologies in which Fabricante uses the poet Alexander Pope’s poetry as an example of changing thoughts towards gender roles. In particular, or as a specific argument, Fabricante warns about the use of ‘active voices’ to relate the situations, circumstances and feelings of the ‘passive’. Herein she discusses the dangers of allowing others who attempt to empathise with the voiceless, to become the main petition for the said people. The eighteenth century being a time in which women were largely relegated to the ‘seen and not heard’ caste, Fabricante examines Pope’s position not only as a protagonist for the ‘unspoken’, but also as devils advocate. She describes Pope’s own history as a crippled and deformed individual whose own identity is compromised by his inability to conform to the socialized standards of masculinity. This would naturally grant Pope a greater ability to empathize with the underdog. â€Å"Deformed, dwarfish, sickly, and probably impotent as a result of having contracted spinal tuberculosis in infancy, Pope was someone whose â€Å"manhood† was continually being called into question both by his enemies in print and by the women in his life, not to mention by his own ironic perceptions of himself. † (Fabricante). As a result of his own deformity, Fabricante asserts that his own idea of patriarchal power hierarchy and that this may at some level give him a greater lease to speak for those who ‘cannot’. Pope is by no means a passive voice, although speaking as a women in poems such as â€Å"Eloisa to Abelard† and â€Å"Epistle to Miss Blount†, Fabricante does question whether Pope uses a form of political satire to direct is ideas. However Fabricante does admit the following: â€Å"Pope’s ambiguous and contradictory position in society affords us the opportunity to explore the dialectical interaction between the voices of marginality and dominance as these vye, not only among different groups in society, but also within a single personality and consciousness. †(Fabricante). The paper as a whole questions the usage over time of writers, artists and activists in order to speak for others, believing that this is not a clear or authentic view of those individuals. She compares Pope’s representation of women to that of Swift, another eighteenth century poet. In this comparison she examines the subtlety with which Pope describes women as a victim of choice-less marriages and breeding stock as opposed to Swifts considerably less authentic identification. She also explores the use of objectification of women as an entity for which the primary necessity it fulfils, are men. As an exploratory paper, Fabricante does touch on a great deal of the effects of subjugation of women as the ‘other’ over time. This is particularly important in an era such as the eighteenth century where the socialized acceptance by women of their fate, was beginning to disintegrate. Following the Renaissance, reading the likes of Shakespeares Othello and Romeo and Juliet, the discomfort faced by women was already rearing its head. However, it took centuries for this transformation to come into fruition. I feel that at times Fabricante attacks the wrong people though. In the beginning her main focus is on the Foucauldian perception of the voiceless being incarcerated by those intent on speaking for them. In many ways this practice does rob the recipient even further of their own right to be heard, however, those who can identify say for instance with abortion, may not be able to speak for themselves. This leads in the end, to no one getting anywhere. The point, I believe of people speaking for others, is not to precipitate further oppression, but to give them the strength to speak for themselves. Foucault, as Fabricante uses for an example, was himself a minority, being outwardly gay and questioning the idea of transgression as perceived by society, makes a good representation of those previously voiceless speaking out. As a sociological argument, Fabricante is eloquent and aggressive and may strike the reader as being decidedly feminist, although this may be a misconception on the part of the reader. Fabricante makes many interesting and pertinent points although she is not easy to read. For this reason it necessary to remember that the paper is not a poetic analysis, but a personality one. In the greater scheme of social theory, Fabricante displays all the downfalls and assets of social study particularly that of the need to label people as ‘other’. Describing another group or individual as ‘other’ is a social truth, as all things that can be defined, must by all intents and purposes possess an opposite. I believe Fabricante’s dissertation to be insightful, if at times a little aggressive. The paper sometimes appeared a little confused, perhaps because she uses a number of external which are placed within her own ideas.

The Struggles of Immigrant Women in the Early Twentieth...

Between the years of 1840 and 1914, about forty million people immigrated to the United States from foreign countries. Many of them came to find work and earn money to have a better life for their families. Others immigrated because they wanted to escape the corrupt political power of their homelands, such as the revolution in Mexico after 1911. Whatever the case, many found it difficult to begin again in a new country. Most immigrants lived in slums with very poor living conditions. They had a hard time finding work that paid enough to support a family. Not only was it difficult for immigrant men, but for women as well. Immigrant women faced many challenges including lack of education and social life as well as low wages and poor†¦show more content†¦When Sara is out selling herring to earn money for dinner, she says, â€Å"Nothing was before me but the hunger in our house, and no bread for the next meal if I didn’t sell the herring.† This shows just how de sperate Sara and her family are for money to put food on the table. Many immigrant families struggled to make ends meet even with all the members of their families working. They had to live in tenements and endure poor living conditions because they used the little income that they received to pay for food. In the book, the family’s kitchen at dinner time is described by saying, â€Å"The stove was cold. No food was on the table.† The Smolinsky family struggles to put food on the table every night, so they could not think about sending one of their daughters to school when they desperately need money themselves. Women were simply not given the opportunity to educate themselves and therefore it was hard for them to pursue any sort of career in America. With the lack of education for these women, it also took away from any kind of social life they may have had. It was hard for a young immigrant woman to go out and find a fitting husband because she was always working to support her family. Many families could not afford to let their daughters get married because that would mean less income for them. Several fathers only wanted to marry off their daughters toShow MoreRelatedA Fierce Discontent By Michael Mcgerr, The Jungle By Upton Sinclair And Industrial Workers911 Words   |  4 Pagesrevolution changed many things in America, and roles began to shift. Many farmers moved their families into the cities and began working in factories. Not only did men work in these factories, but many women did as well. 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